Salât u Selamlar

اِنَّ اللّٰهَ وَمَلٰئِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّط يَا اَيُّهَا الَّذِينَ اٰمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْليمًا

"Şüphesiz Allah ve melekleri Peygamberi överler. Ey inananlar! Siz de onu övün, ona salat ve selam getirin."

Ahzâb Suresi 56. Ayet

diğerleri

 

Bunları Biliyor muydunuz?

İnsanlar cahiliye devrinde Şevvâl ayında evlenmezlerdi. Peygamber Efendimiz  günümüzde de yaygın olan iki bayram arası düğün olmaz anlayışını yıkmış Hz. Aişe validemizle bu ayda nikahlanıp evlenmiştir. 

tümü

The Generosity of the Prophet of Allah

The Prophet   always referred to himself as a mediator   of charity, with a constant emphasis that it is Allah, glory unto Him, who is the Real Giver and Owner of all.

Still not a Muslim, Safwan ibn Umayya, one of the nota­ bles of Quraysh, accompanied  the Messenger  of Allah in the campaigns of Hunayn and Taif. Observing the noticeable wonder with which Safwan was gazing at a particular  batch of the war spoils gathered at Jiranah, the Noble Messenger asked him:

"Do you really like them?''

And when Safwan replied in the positive, the Prophet said:

"Take them... It's all yours!"

Thereupon, unable to hold back his excitement, Safwan exclaimed: 

"No heart other than a Prophet's can be that generous", before following it up with the Word of Faith and becoming a Muslim,1

Once he returned to his tribe, he was quick to declare: "Run,   my  people,  to  accept   Islam... for   Muhammad

donates abundantly without the tiniest fear of poverty and need!" (Muslim,  Fadail,  57-58; Ahmad,  III, 107)

Once, another person came by and asked something from the Prophet fl who had nothing to give at the time. But the Prophet fl, nonetheless, told the man to find a loan, assuring him that he would pay it off on his behalf. (Haythami, x,  242) 2

In the spirit of his ancestor Ibrahim I, the Prophet of Grace fl would never have a meal alone, without guests. He would either sponsor the debts of the deceased, or find suit- able sponsors, refusing to perform their funeral salat before their dues were paid off.

"A generous person is closer to Allah, to Paradise and to people, and distant to the flames of Hell. But a miser is distant  to Allah, to Paradise and to people and close to Hellfire" he has stated.  (Tirmidhi,  Birr, 40/1961)

In another hadith he  states:

"Two traits never come together in a true Muslim: Miserliness and  bad  morals..." (Tirmidhi, Birr, 41/1962)

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1. Waqidi, Magazi, Beirut 1989, II, 854-855.

2. Also see, Abu Dawud, Haraj, 33-35/3055; Ibn Hibban, Sahih, Bei­ rut, 1993, XIV, 262-264.

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